Me? Bored during class? Nooo, look at my notes! 😏
(To be fair though, I did answer questions while doodling, so technically I did pay attention.)
Me? Bored during class? Nooo, look at my notes! 😏
(To be fair though, I did answer questions while doodling, so technically I did pay attention.)
masterofenthropy-blog asked:
heywriters answered:
(All of this is written under the assumption your character has superpowers or “special” abilities, so forgive me if you meant a different kind of power.)
I created a character concept when I was twelve. She had all the superpowers of my favorite heroes and then some. As time wore on she gained more and more until eventually my adolescent brain invented logic and realized she was actually ridiculous. Here’s how I depowered this character, who’s name is Ace, without completely ruining her coolness.
Don’t be greedy. Any ability that does not contribute to the story needs to go. It’s taking up space that could be filled with credibility. I decided early on that Ace didn’t need most of her abilities, and by the end of the story she only relies on a few to get the job done. Also, if a character can do more than one thing that are all basically the same thing some of those should probably go (invisibility and camouflage, superspeed and teleportation, etc.).
Apply real-world science. If you try to make your depiction realistic, you’ll want to have an idea of how these abilities might work and how they might not. Of course, you should suspend disbelief for some things if they’re truly essential to your character, but others can be adapted. For Ace there are some powers that only work under the right circumstances, and others that her body rejects or that give her physical pain when she uses them. Most importantly, special strengths come with special weaknesses. Sensitive hearing means loud noises are more jarring or harmful, regeneration means metabolism speeds up and the person needs to eat as much as a body builder. Any superpower you pick out will have a drawback, I guarantee it; if not a physical one then a social one (I’ll get to that).
This scene from The Incredibles is an excellent demonstration of superpower drawbacks.
Consider how the character feels about all this power and why they obtained it in the first place. Ace was not born with abilities, but over time she chose certain powers for the purpose of defending herself or others. Some of her powers fade away when she stops using them, like any skill you fail to practice, and some abilities she just plain old refuses to use for personal reasons. Some are too difficult or time-consuming for her to master, and some even trigger memories of her traumatic past, so she avoids using them. This way she has a choice in the matter, and her choice is not to bite off more than she can chew or what she doesn’t want in the first place.
How do other characters feel about all this power? Perhaps some or all of your character’s powers intimidate, frighten, or anger others in the story. One of Ace’s friends dislikes how unstoppable she is, and others are taken aback by some of the things she can do or how she looks when she does them. On the whole, she hides what she can do, or picks small things to do instead of big things, downplaying her own power when necessary. How your supporting characters react to the force of nature that is your MC is the most important aspect of her power.
Here’s an example from the X-Men of how other characters might react.

For additional opinions and advice, read this https://mythcreants.com/blog/five-characters-that-are-too-powerful/ and take to heart its ending line: “There’s only one fix that avoids all the pitfalls of overpowered heroes: refrain from making them really powerful in the first place.”
Yes, Ace is a flawed concept and all the advice I just gave is only a patch kit for that flaw. However, overpowered characters continue to excite readers and viewers alike, so I would never suggest we dispense with them altogether. Just, when you’re getting a headache from how overwhelming your character is, it’s good to consider dialling it all back and focusing on the power of their personality instead.
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Super apologize for taking so long to respond, and thanks for asking in the first place.
Hey there @masterofenthropy! If it’s okay, I wanted to chime in on this a little bit.
Everything @heywriters says is absolutely phenomenal advice. But I run a medical blog for writers, so let me give you two options that can help weaken a too strong protagonist that pop into my mead.
1) Give them an illness that gets in the way of their daily lives. This can be anything from a mysterious, undiagnosed autoimmune disease to asthma. Consider Something that will increase their challenges moving forward.
For a temporary illness, try influenza or gastroenteritis (the flu or the “stomach flu”). You can be as powerful as you like, but try fighting evil with a fever of 103 and puking and pooping every ten minutes!
(For info about living life with chronic illnesses, consider giving @scriptspoonie a glance!)
2) Maim your character. And by “maim” I’m saying “Give them a significant injury that gets in the way of their daily life.” If they’re a detective, break the wrist on their gun hand. Parkour expert? Literally any orthopedic injury will do. Broke legs and ankles impair mobility and may limit your character to crutches, while a broken arm reduces lift weight and a shoulder injury reduces strength.
Concussions, even minor ones, can cause issues with headaches, dizziness, decreased energy levels, sleep disturbances, difficulties making decisions, and short term memory retention issues for days, weeks or even years afterwards.
Torn ACLs, knee injuries, back injuries…. These all slow people down, but a determined protagonist can overcome them (with the right help and aides). Or your protagonist can not “overcome” them, and succeed anyway – a much better technique.
Good luck with your stories!
Free eBook: 10 BS Medical Tropes that Need to Die TODAY (and What to Do Instead)
Other dimensions, fantastical realms, or perhaps an alternate version of a real place. Some writers complete epic fantasy sagas and realize they could never dive into another world of their own making again. Others (like myself) live to endlessly create realms and dimensions and kingdoms filled with creatures and rules, original or mythological. But the most fun thing about this? Deciding what sort of characters will be tossed into which hectic and bizarre world.
I primarily write YA, but my plots have included science fiction, fantasy, and paranormal elements. Sometimes, there’s no need for creating a world; you can just toss a few supernatural/science fiction things into a real or fictional town, and voilà, you have a paranormal, urban fantasy, or sci-fi. This is the lightest sample of fantastical world building. Arguably, it’s more like shopping in a “weird” dimension, buying a few items, and bringing them back to the world you know and love, dear planet Earth.
Level Three: Wait, I skipped one, right? Nope. I’m just going in order of “smallest” to “largest” world. You’ll see what I mean when I get to Level Two. Anyhow, Level One is the least greatest on the supernatural/sci-fi scale because it has the strongest basis in the real world with only hints of “weird” elements. High fantasy, obviously, is largest on the fantastical scale. Completely different kingdoms, most of the time without mentioning of Earth, or, in the sci-fi case, a completely different realm or planet with robots and possibly aliens. As for paranormal: alternate dimensions, baby.
Level Two: the blend. Though this falls between the highest and lowest levels of fantastical-world building, I listed Level Two last because it has the widest range. And by range, I mean literal space in your story. This is why it’s my absolute FAVORITE. I’m kind of obsessed with Level-Two-style alternate dimensions. On Level Three, an alternate dimension has no ties to the world we know. On Level Two, you can mix modern-day characters with characters who have never heard of Earth. You can snatch fantastical creatures from their dwellings and place them in any real location you wish. You can drown your characters in the mundane only to later shock them with a swim in a new dimension. The possibilities *gasp* are endless.
Deciding what level your paranormal, fantasy, or science-fiction book is on regarding world-building is important when analyzing your market/readership. Though genres are broad, high-fantasy readers may not enjoy urban fantasies, science-fiction-on-Earth readers may not enjoy alternate-dimension paranormal, et cetera. So the “levels” of fantastical world-building are not only fun to keep in mind while writing, but also important to know while marketing your book. Think about it: what book are you currently writing or pursuing publication for? If fantasy, paranormal, or science fiction, what level does it fall under?
Thanks for reading! Excuse me while I disappear into one of my many alternate dimensions!
Kristina M. Serrano is an aspiring YA fantasy and paranormal romance novelist, singer, homeschool/college graduate, and ex cowgirl who has been thrown five times. To read more about her and her writing or inquire about having her as a guest blogger, visit her website where you can also find links to her Twitter and Facebook pages.
Day 19 of #MaddieWaliMay is Yellow and Orange Books
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I really don’t have a lot of orange books?
Two days ago it was almost 30°C warm aka too hot to move because I’m not used to that anymore, but today it’s below 15°C and I’m freezing 😩 get your shit together May! Just give me summer already!
Winter or summer or neither?
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#bookstagram #bookish #booklover #bookworm #booklr #books #bibliophile #maybookchallenge #bookstagrammer #booklove #booksofinstagram #instabook #read #reading #reader #buch #bücher #lesen #bookstagramfeature #bookphotography #leser #igbooks #bookishallure
writingwithcolor
This is a guide specifically about fantasy worldbuilding. WWC gets a lot of questions around “I’m mixing two cultures together, how do I do that?” and this is to explain both how to do that and when you very much should not.
For starters, you should avoid blending empires with their surrounding properties, especially if there is recent political strife along those lines. This is why Japan/China/Korea (or even China/Tibet) mixes should not be done. For more information on that, take a look at Research:Large to Small Scale, Avoiding Homogenizing East Asian Cultures, & Paralleling Regions Appropriately.
Next up, mixing Greece/Rome with far-flung cultures gets a little bit eyebrow raising. Unless it was a direct trading partner/conquered property, Greek/Roman cultures do not mix with non-European cultures. The Greek empire only went to the Northern regions of India at its very peak, and that is limited to the ancient world. Rome stopped in the Middle East, so, again, you don’t have the cultural backing for a mixing of anything outside of its borders.
Depictions of Rome and Greece in ancient literature shows other ancient cultures found them quite backwards, and were adverse to mixing with them. By many standards they were very backwards, and it’s only Europe (and, as an extension, America) that revered them to the extent they do. Asia and Africa had no reason to see them as advanced, because they made many more technological advancements than either. North America and Oceanic cultures hardly interacted with either, and had both their own technological advancements+ cultures closer by to borrow advancements from, instead.
Outside of that, cultures are born out of the environments that made them. As a result, places with wildly dissimilar climates and resources pools will not be able to blend harmoniously unless you’re taking a modern analogue society where globalism has happened. This is plain old because resources only travel so far, and people are more likely to build culture around resources they have easy access to (even well-established trade links can lead to people re-creating things: Han purple and Egyptian blue point to an ancient trade link, but they were made with local materials processed differently).
Roman architecture exists because the Romans had access to copious amounts of concrete materials/marble and lived in the Mediterranean, which got very hot summers, heavy rains, and not a whole lot of cold. As a result they created structures that worked for this, which included open airways, pillars, easy to clean floors, shade, and ventilation. Places that lack these resources will not be able to replicate Rome.
Their resource pool was very specific to their regions, and there’s a reason Rome had the rule that anybody who did’t live like Romans were slaves: it was really hard to live like a Roman, and they wanted their slave pool as large as possible.
Different cultures with different resources formed in wildly different ways, and might not even have anything similar to Greece or Rome. Because of this, you need to look really close at why culture developed the way it did. If it’s because they had extremely dissimilar resources pools, it’s wise to not blend the cultures (or at least not think they’ll look anything like their original cultures)
Which brings me to value systems. Cultures put value on different things. Each culture ends up with a base philosophy for what they esteem and how they use resources, which proceeds to influence how it develops. Architecture has meaning to it. So does what colours you use in different applications. Because these things are sacred and/or practical for certain social orders. “Sacred” in cultures ends up becoming a shorthand for “this ritual helps us survive.”
There is no such thing as “aesthetic” when you get down to the root of each single item, because that aesthetic has a practical purpose. There is also no such thing as a “solely religious reason” under the same logic. Cows have become sacred in most varieties of Hinduism— because cows (and oxen) have been the main farming animal in the Indian subcontinent for millennia. They provide milk for sustenance, power for ploughing fields, and dung, which can be used as a floor polish and, when dried, a source of fuel for fire that gives off a more even heat than wood. As a single provider for crucial elements of agrarian life, their sacredness developed from their practicality. Having cows roam freely meant absolutely everyone could have access to an efficient cooking fuel.
Chinese brush painting has meaning. Jade sculpture has meaning. Pagodas and sloped roofs and gates have meaning. The philosophy, environment, history, and present circumstances of a culture is built into every. single. little. thing. about that culture, meaning you cannot just change it out.
Unless you learn the very root of culture, their values and stigmas and honours and shames, you cannot modify it accurately. Cultures survive because that was the best way to respond to the world at the time. A long-standing culture such as China’s has to be functional and incredibly well suited for the environment, otherwise it would not have survived. There is something about Chinese culture that works extraordinarily well for it to perpetuate itself, and you cannot disrespect that.
Learn the “why” of culture. Learn how it came to manifest and the reasons behind its manifestations. Study the geography and resources available to the people at hand. Know a culture so well you can explain how it works in real life and how your world’s history parallels the circumstances that created a similar culture in fantasy.
Only then will you be able to pull it off with respect.
~ Mod Lesya
Anonymous asked:
fuckyeahcharacterdevelopment answered:
This is a very interesting idea and I’m sure there are ways you could mention that the features she has obtained are from all over the world at some point. I’m guessing that you are writing this in first person POV from her perspective since you say, ‘she’s not going to be discussing her reasons for her features in her introduction’.
Here are some suggestions for how you can pull this off as well as some questions to ask yourself:
I’m guessing you’ll want the reader to know at some point that, in her shape-shifting habits over the years, your character has retained partial amounts of an appearance previously adopted from somewhere else (or at least that her look isn’t completely hers).
How are you going to pull that off? Think about it from an exposition standpoint; you might want to avoid cliches such as your character observing her reflection, or the awkwardness of another character pointing it out and her having to explain in in a dialogue segment.
When it does come to the explaining, keep in mind…
We get a lot of questions about how we can show a character is trans*, bisexual, asexual, aromantic, lesbian, gay, etc, how a character is x-race or x-nationality without it being awkward or clumsy.
This is because heterosexuality, reinforced female-male gender roles and whiteness are considered to be the societal norm. It has become natural for the majority of people to meet a character in a book and just assume they are a) heterosexual, b) cisgender and c) white.
There’s no better way to be clear to a reader than by… being clear. Really hit home that this character is not white by describing their appearance thoroughly and distinctly.
For this, you will really need to understand which parts of your character are from where, as it were. Whilst people the world over are diverse and different in appearance, there can be things characteristic of a person - perhaps as a result of culture, or genetics - depending on where they (or their parents and relatives from earlier generations) were born and raised.
As a simple, starter example, I’ve always found this ‘Guide to Human Types’ over an DeviantArt to be of great insight into how certain features can be characteristic of race.
Besides that, check out these examples compiled by N.K. Jemisin as an example of how to describe PoC (I have linked another of her articles below too).
Sources: Why POC in Books Must Be *Described* As POC, Describing Characters of Colour in Writing, FYCD’s Compiled PoC Questions
You say you don’t want your character to come across as a ‘tannish [sic] white person’ so don’t write her like one. Don’t be vague about how she looks, don’t be wishy-washy about her skin colour, maybe don’t describe it as ‘olive’ because few people associate that with the character being a person of colour (despite the variation in the colour of olives).
My only other note is just that… you will have to be careful not to appropriate and make sure you do research thoroughly. Give yourself allowances for mistakes and have a wide variety of beta readers or feedback-givers so if you do make any mistakes, or if you aren’t clear enough about this ability the character has, someone can let you know about it.
You might also want to think about what her ‘original’ look is… and if you can help it, not make it somebody who is white (it might come across like… they are ‘stealing’ aspects from certain appearances/cultures and like Kylie Jenner with her cornrows, for example, it can be problematic). There might be varying opinions about this, however, so do have a look around to get different perspectives.
I hope this helps, Anon, best of luck. Please keep an eye out for reblogs/replies - followers are likely to correct me where I’ve gone wrong if that is the case, or offer more insight into how to pull this character off in a positive way.
- enlee
mawichandoodles asked:
elumish answered:
No problem. I know it’s pretty vague at the moment.
1. Dramatic religious shifts in <50 years
What I mean by this is dramatic changes in religion or religious beliefs of a peoples (including the creation of a new religion) that leads to a total overhaul in less than 50 years. I’ll break that down below.
The thing about religion is that, for the most part, religious change is slow, it is differentiated between region, and it is subtle. If you look at Catholicism and Anglicanism (Church of England), the shift was often bloody and never actually led to the entirety of England being Anglican, even though it happened in 1534 (though the lack of shift also has to do with immigration, etc.). Similarly (and on a much smaller scale), the Church of Latter Day Saints (Mormons) allowed polygamy (plural marriages) from 1852 until 1890 (with a complete ban in 1904). That being said, there are still some people who identify as Mormons who practice plural marriages in modern day, 111 years later. The idea of an entire group of people (even in the thousands or tens of thousands rather than the millions) entirely shifting religion (whether in terms of religious beliefs or actual affiliated religion) in less than 50 years is unrealistic.
An example of this being used in fiction is in the television show Dominion (which is a sequel to the film Legion). Basically, evil angels tried to kill everyone, and now there are walled cities of the survivors. In these walled cities (or at least in the two that are shown), there are new religions (and I won’t get into them at the moment because they’re kind of complicated and not really relevant), but nobody still follows any of the religions prior to the pseudo-apocalypse. That means no Christians, no Jews, no Muslims, no Hindus, no Sikhs, (etc.). And it’s only been 25 years, which means that most (or at least many) of the people who are alive were alive before the pseudo-apocalypse, and somehow all of them stopped practicing their religion and joined (to a greater or lesser extent) the very homogenous religion now practiced in the city.
That (and anything that resembles it) makes no sense.
2. Arbitrary returns to Roman/Greek systems
Occasionally you’ll see stories in modern times where they just randomly return to something that resembles Greek or Roman political or social systems. For no reason. Which makes no sense. Because there’s no reason to go back to things like Consul systems (see: Dominion) when there are so many other political systems that have been used more recently. If you don’t want to use something that’s been used recently, make a political system up, but unless you have a very good (in-universe) reason, you shouldn’t be going back to political systems that haven’t been used in centuries.
5. Heterogeneous technologically-limited rural areas
Up until fairly recently, rural areas were fairly homogenous in regards to race, ethnicity, culture, religion, etc. With limited technology, rural areas (which are almost by definition spread out) aren’t going to attract a lot of people, and so groups of people would usually travel there together and start villages, and then people wouldn’t really come there. With the existence of travel devices that allow distances to be traversed relatively quickly (hours rather than days or weeks), you can move to a rural area without having been part of the original settles, but for much of history (and still in many parts of the world), you end up with villages and tribes with a relatively high degree of homogeneity that stayed that way. They developed their own customs and beliefs, or built on the ones they came with, and there wasn’t much room or enough people for a high degree of divergence.
36. Western-based organizational structures
Usually, when political or religious organizations are created in stories, they look like Western-style organizations. You have the equivalents or parliaments or senates or NATO or the UN (which, despite its encompassing the entire world, more or less, is very Western), but you rarely see the equivalents of ASEAN. Part of that is because most people are writing from a Western perspective, and part of that is because there are just fewer formal non-Western organizational structures.
It’s important to remember that different cultures have different organizational structures. I’m not going to go into the whole cultural-theory thing (mostly because I don’t remember it all that well), but there are some cultures that base their decisions more on long historical decisions, or family ties, or the age/experience of those making decisions, and they’re not going to base their decision-making bodies (if they have decision-making bodies, and they might not) on the same principles as the West does. Which means that if you have a culture with a big focus on the family and family ties and you have a decision-making body that has region-based electorates that hasn’t been imposed by a Western-style organization (as in places like Japan, where their entire system was created by Americans), you missed something somewhere.
You can have Western-based organizational structures in places that wouldn’t naturally have them because they’ve been imposed by Western imperialists and talk about the issues with that. That’s super interesting and relevant. But if you’re trying to present a naturally-forming Western-style organizational structure in a non-Western culture, you need to rethink your plan.
If anyone has any questions about any points on any of my lists (or if you want me to do any more lists), feel free to ask.
I think the one series I’ve seen subvert #1 well is the Downside Ghosts series. And even then, there are a lot of people that haven’t changed religion even though like 90% of the world population was killed and all of the religions were proven false and having things associated with them could get you killed and is illegal because the people that managed to save the rest of the people are in charge now.
For #1, Belloc explains it as needing generations in his ‘How the Reformation Happened’ and I find that an easy way to think about, that for a major religious or social change to stick or be universal you need no one still live to remember how it was before, the renaissance changed being when no one living could remember a time before the schism, the reformation when no one could remember a time before the renaissance. Generations are generally a pretty easy thing to work out to. Saying, 50 years raises questions like, why? Saying, it happened when the old king was a child, and so all the people in power have only ever known it this way, explains itself.
As for #5, there was always a surprising amount of travel. Priests, Blacksmiths, Bakers, Millers, etc the things a town would only have one of, would quite often come from quite far away. In the middle ages it was mostly peasants who got educated and universities and monasteries would end people from one end of europe to the other. There were plenty professions that were basically nomadic, tinkers, traders, entertainment(acting companies/bards/etc). And generally an effort was made to marry outside of the region. So while yes, there are weird little one town traditions and accents and etc, they were never as isolate or homogenous as alot of modern representations would lead you to think.
For #1 (I forgot this), the Mistborn series by Brandon Sanderson has an interesting example of the creation of a religion, which I’m not going to describe in great detail because it would contain serious spoilers for the series. If you are interested in showing a religion being created, I would check out the series.
Good to know for #5 (at least for Europe; I’m not knowledgeable enough about the rest of the world to make a ruling one way or the other), though there was still a lot less diversity than in urban areas, which is something to keep in mind. Also, just remember that the more isolated an area is (and the longer it has been isolated), the more homogeneous it is likely to be.
Review: History Is All You Left Me by Adam Silvera

In History Is All You Left Me 17 year-old Griffin loses his first love and ex-boyfriend Theo in a drowning accident. The story follows Griffin as he tries to come to terms with his grief. The only one who understands is Jackson, Theo’s new boyfriend, but even as they open up to each other Griffin loses himself in his obssessive compulsions, choices and the secrets that he still keeps from Theo.…
writingwithcolor
writingwithcolor

Writing with color receives many questions regarding the stereotypes Characters of Color and their story lines may possess.
There’s a difference between having a three-dimensional character with trait variance and flaws, versus one who walks the footsteps of a role people of their race/ethnicity are constantly put into. Let’s discuss this, as well as how sometimes, while there’s not much issue with the character, a biased audience will not allow the character to be dimensional.
But first: it’s crucial to consider the thinking behind your literary decisions.
When it comes to the roles and traits you assign your characters, it’s important to ask yourself why you made them the way they are. This is especially true for your marginalized characters.
So you need an intimidating, scary character. What does intimidating look like on first brainstorm? Is it a Black man, large in size or presence? (aka a Scary Black Man) A Latino with trouble with the law? If so, why?
Really dig, even as it gets uncomfortable. You’ll likely find you’re conditioned to think of certain people in certain roles on the spot.
It’s a vicious cycle; we see a group of people represented a certain way in media, and in our own works depict them in the way we know. Whether you consciously believe it’s the truest depiction of them all or not, we’re conditioned to select them for these roles again and again. Actors of Color report on being told in auditions they’re not performing stereotypical enough and have been encouraged to act more “ethnic.”
This ugly merry-go-round scarcely applies to (cis, straight) white people as they are allowed a multitude of roles in media. Well, then again, I do notice a funny trend of using white characters when stories need a leader, a hero, royalty, a love interest…
Today’s the day to break free from this preconditioned role-assigning.