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How Should Your Reader Feel When The Story Ends?
Sometimes, when you’re stuck, it’s useful to think about what you want to achieve with your story. I don’t mean teaching the reader a lesson. I mean: How do you want the reader to feel after they’ve...

How Should Your Reader Feel When The Story Ends?

Sometimes, when you’re stuck, it’s useful to think about what you want to achieve with your story. I don’t mean teaching the reader a lesson. I mean: How do you want the reader to feel after they’ve read the final page?

You may want them to feel optimistic, happy, hopeful, and determined, or you may want them to feel disillusioned, thoughtful, betrayed, and sad.

If you can figure this out, it can improve your plotting. Everything you include should lead to this in some way.

7 Ways To Evoke The Emotions You Want From Your Readers

Source: writerswrite.co.za
Writing Advice Amanda Patterson Writers Write
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Things You Should Never Say to an Agent

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Things You Should Never Say to an Agent

With the rise of e-publishing there are some people who will tell you that agents are obsolete, and that you don’t need them to get a book out there. This is technically true, but in reality it’s much easier to navigate the world of publishing with help. An experienced agent is invaluable for many reasons, but above and beyond all of them they have two things you probably will not; connections…

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Confession: I’m a law student at uni and every now and again I come across a few DA refferences, like the perfect society for Plato is very similar to the Qunari society, the word Imperium is common and even outright quotes like ‘you think justice is...

Confession: I’m a law student at uni and every now and again I come across a few DA refferences, like the perfect society for Plato is very similar to the Qunari society, the word Imperium is common and even outright quotes like ‘you think justice is happy? Justice is hard’ and I feel a little happier while studying when I can relate the topics to DA. I just wish I had classmates who played the games too.

da:o da2 da:i dragon age references qunari dragon age origins inquisition confession
its-a-writer-thing fixyourwritinghabits

nixnemo asked:

Hey, I'm looking to write an aggressive warlike woman, but without falling into a cookie-cutter "grumpy birch" trope. Any tips?

fixyourwritinghabits answered:

The simple answer is: Write a good character. Make her a strong woman character. If she’s a professional, what war is she fighting? If she’s aggressive in a non-military/war setting, why? And most importantly: Who would be the one judging her to be grumpy and/or birchy? 

When she’s not being the warrior, give her a soft spot, an un-warlike hobby or concern or sub plot. You’ll get to flesh out her character by having her do, you know, normal stuff. Like any character, she needs to be well-rounded, but less than perfect.

But OTOH, be bold. That GB trope is more about sexism and toxic masculinity than about writing and characterization. Many young girls dream of being warriors, and strong, and fearless and many go on to have society beat it out of them. Or try to. Your character doesn’t have to have that happen. 

You are more than justified in using tropes to then subvert them, turning them and your readers’ expectations on their heads. Tropes aren’t inherently bad; that’s the cliche’s job. 

The GB trope is only bad because it’s been done so poorly and usually by writers under the influence of toxic masculinity. So if you write a tough-ass warrior woman who’s well rounded and developed throughout the story and others see her as the GB – whether it’s other characters or readers – that’s their problem. You did your job. 

– Aliya

(The Medium link might be behind a paywall if you’ve read 3 of their premium articles in any calendar month. But hey, there are other browsers in the sea …)

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writeworld

We have more Gods and Goddesses than you can shake a stick at.

Our Mythology Encyclopedia features over 3,700 weird and wonderful Supreme Beings, Demons, Spirits and Fabulous Beasts from all over the world. Explore ancient legends and folklore, and discover Gods of everything from Fertility to Fluff with Godchecker…


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Yo.

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gods poc mythology folklore african japanese chinese incan indian native american middle eastern south american tibetan caribbean egyptian cough which is africa geez i know i missed a ton reblog links resources encyclopedia use with caution and fact check tho
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Happy Africa day part 2 (African Queens)

1. Queen Nefertiti of Kemet (Egypt)

2. Queen Yaa Asantewaa of Ashanti (Ghana)

3. Makeda (Queen of Sheba) from Ethiopia

4. Queen Nzinga of the Ndongo and Matamba Kingdoms of Mbundu (Angola and Congo)

5. Queen Nandi of Zulu (South Africa)

6. Queen Amina of Zaria (Nigeria)

7. Queen Tiye of Kemet (Egypt)

8. Empress Menen of Ethiopia

9. Queen Mbuya (Grandmother) Nehanda of Zimbabwe

10. Queen Hatshepsut of Kemet (Eygpt)- The first woman in recorded history to preside over a nation

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Happy Africa day Part 3 (African Kings)

1. King Shaka Kasenzangakhona of Zulu (South Africa)

2. Emperor Asika the Great of Songhai (Mali)

3. King Mansa Musa of Mali

4. Empreror Menelik of Ethiopia

5. Menes first Pharaoh of Kemet (Egypt)

6. Tutankhamun of Kemet (Egypt)

7. King Affonso I of Kongo (Congo)

8. Sunni Ali Ber King of Songhai (Mali)

9. King Shamba Bolongongo of Kongo (Congo) known as the King of peace

10. Taharqa King of Nubia

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Defining Coding and Islam-coded Fantasy

a-confused-fruit asked:

Hi! I found this blog from a writing site and set up a Tumblr to ask here so sorry if I’m submitting in the wrong place! Could you explain “coding” to me? I’ve seen you use the term a lot but I haven’t found a satisfying explanation of what it is from Googling it. I get the general meaning of it but the specifics confuse me. For example, is it possible for an Islam-coded fantasy religion to be polytheistic? As far as I understand most (all?) sects of Islam are very specifically monotheistic, but could an Islam-coded fantasy religion differ from its inspiration in such a way? If it, for example, resembled Islam in its customs and morality and in its use of language. I don’t plan on writing such a religion but I’m just asking for, like, general reference. Do fantasy cultures/religions/etc. coded to resemble an actual religion/culture/etc. have to be exactly like them, and if not how much are you “allowed” to differ from the real world inspiration? Sorry if I’m being ignorant here I’m just very unsure about how to treat cultures that are not mine in a fantasy setting!

Hello!

Coding is a way to tip off readers that characters or settings in literature are based off of a certain ethnic group/religion/place in real life through the use of notable characteristics or stereotypes. Examples would be frizzy hair for Jewish peoples or a hijab for Muslim women.

The “limits” of coding are blurry, and there’s no general answer to it. This is where beta-readers or our Colourful Critiques submissions come in handy. If a second set of eyes can recognise what you intended by your coding, then you’ve successfully coded. However, if that coding provides positive or negative representation is an entirely different matter.

However, regarding a religion based off of Islam being polytheistic, we have stated in numerous asks that monotheism is an integral part of Islam. One of the main differences that sets Islam apart from Christianity is that, while they are also monotheistic, Islam deeply stresses the existence of only one divine being, Allah. So I would say no, I do not believe you can code something as Islamic but take away such an important part of it. I’m also not sure what you mean by “use of language” or exactly what morals and customs you’re referring to, since some customs are a lot more Islam-specific than others that may be attributed to several different religions.

Most of the questions you’re asking can only be answered on a case-by-case basis. Generally, I would say that yes, fantasy cultures can deviate a bit on the semantics of the actual culture they are based on, but not over something that is a big part of said culture or is seen as controversial.

It’s okay to have an Islam-coded religion that is monotheistic and requires their people to perform a ritual similar to hajj for example, but it’s not okay to code something as Islamic in nearly every way and then have them be a violent people hell-bent on taking over the world. Fantasy literature has real-world implications.

Right now, using a hijab in writing a culture is almost immediately associated with Islam whether you want it to or not, and then you have to be careful about how you portray the hijab-donning characters. We don’t have enough positive representation to rely on to set the “evil” pseudo-Muslim characters apart from the good ones.

Having said all that, I’m going to echo a sentiment often reiterated by Mod Shira- I’m not fond of Islam-coding. I’d rather see actual representation. If something is coded Islamic but has a few differences, then the second we try to claim it as our own people jump on us to point out why these characters are not Muslim. Again, I don’t know much about how you intend to write this, but if there are opportunities for actual Muslims instead of Muslim-based characters to be included in your writing, I urge you to seize it.

Here is our fantasy tag that contains loads of information on how to write POC in fantasy (which includes coding). This post in particular I believe addresses a lot of your main concerns. Doing a lot of research for primary resources and asking more specific questions in the future as you go along should keep you on the right track.

-Mod Yasmin

>> Do fantasy cultures/religions/etc. coded to resemble an actual religion/culture/etc. have to be exactly like them, and if not how much are you “allowed” to differ from the real world inspiration?

The way to approach coding is not the same across the board. For example, taking two facets of my identity, I’m a million percent okay with a fantasy country being “Germany coded” (such as in Heather Rose Jones’ 19th century lesbian epic Daughter of Mystery ) but uncomfortable with Jewish “coding” that is not instead just explicit “yes, these characters are Jewish, not something else I made up to vaguely evoke Judaism” representation. For me, the two things that make the difference is the likelihood that people will argue with you about the representation, and the way in which the representation differs from the real group.

The reason I usually prefer explicit coding specifically for Jewish characters as opposed to vague “they’re wandering because they’ve lost their homeland!” handwaving is mostly that first reason.

Yasmin’s response shows why the Muslim example you asked about trips over that second reason.

BTW, sometimes people in a group do the coding thing. That is different, because 1. people will misread Reason #1 in reverse anyway (Saladin Ahmed tweeted me that his book is set in an Islam-inspired fantasy world, but I bet most people just consider it Muslim fantasy because he’s Muslim), and 2. they’ll know what vital things need to be left in, re: Reason #2 and even if they change things it’ll read more as “I know how this works but in my version it’s like this” rather than “I don’t know and I don’t care!”

​-Mod Shira

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comradebritney-deactivated20191 asked:

In a fantasy setting, what level of cultural blending can be allowed? I have a number of Northeast Asian-coded settings, modelled after a specific culture of course, but on occasion I find myself blending influences from other East Asian cultures eg. the Japanese emperor's historical role in a Chinese-coded country. I usually internally justify this as some historical invasion that didn't happen in the rl country, but for the narrative's sake don't explain that in-text. Is this okay?

Cultural Blending/Echoing History

No, this is not OK, not because of the level of cultural blending, but because it echoes a very painful part of Chinese history (and, to be honest, Asian history) that is still considered very recent.

Japan did in fact invade China, and it’s something that still has repercussions to this day. Your omission of that historical invasion in your story is something I would find dismissive and callous, despite your countries being fictional.

I strongly suggest you reconsider this. Is there any reason why the emperor’s historical role has to originate from Japan, despite being in a Chinese-coded country? Especially if you’re not planning to explain this in your story? At best, this is going to look like you didn’t do your research. China had their own emperors, and a great cultural history behind them, so I would look at that instead.

–mod Jess

If you cannot explain a problematic set-up in your narrative, you do not do that problematic set-up. If you cannot explain it, you’re presenting it for your own personal enjoyment and potential monetary gain, and you’re also someone who wouldn’t be affected by that problematic set-up if it happened in the real world and thus don’t care about the repercussions about it being read and assimilated into the way people think or react to those situations.

-Mod Kaye

At WWC, we often resist answering “Is this okay?” with a simple “Yes” or “No” because we truly can’t rubber-stamp projects. We have no idea how this will actually play out in your work; we can only give you our perspective based on what you’ve told us. My instinct here, particularly with a Japanese emperor in a Chinese-coded country is “Absolutely not okay.”

First, I think you need to ask yourself why you feel the need to bring in influences from other cultures. I’m not saying cultures don’t evolve in real life, or that they are perfect the way they are, but a culture’s history can be immense, particularly in areas like East Asia or Northeast Asia. So, there are a lot of different things you can choose from that are still respectful to a culture. Remember, even if you’re pulling from a historical period of a specific country or culture, those people still exist today. Please keep in mind that part of writing diversity is to support the people you’re writing about.

Please don’t pull in influences from other cultures because it’s “easier” or “more interesting,” because that basically implies a lack of respect or understanding for the culture you’re writing about. Think about your motivations here.

As for a Japanese emperor in a Chinese-coded country, this is really, really problematic.

Japan’s current PM (Shinzo Abe) as well as the political right, still deny their actions during WWII, and the impact of Japanese Imperialism. They still refuse to admit to how Japanese imperialism brutalized and oppressed. Shinzo Abe recently made a speech about how the atrocities Japan committed were in the interest of keeping Asia safe from Western invaders. They invaded Korea, China, the Philippines and so on to “prevent” the Allies from “invading” Asia. Many politicians in Japan still refuse to own up to what Japan did.

Look up comfort women. Look up the Rape of Nanking. Look up the Annexation of Korea. Do you know how many countries Japan occupied during its regime?? Did you know that Japan still denies the existence of comfort women, and instead choose to point the finger at those women and say they were women of loose morals rather than rape and assault victims during a brutal regime?

I can’t speak for anyone else, particularly Chinese people and Chinese diaspora, but I can say that I’m descended from Koreans who resisted (and were severely punished) for their efforts in resisting Japanese occupation. That’s my history. Those are my ancestors. So if you wrote a story where there was a Japanese emperor of Korea, I would be more than just offended.

If you’re going to write about something that’s relevant and painful to people, side with the marginalized. Do it in support of those who were and are oppressed, in ways they find respectful and meaningful. That can be hard! Sometimes an author will think they’re being respectful or supportive only to find that they’ve been silencing or ignoring the voices of the very groups they say they’re speaking in support of.

If you don’t want to do that in your work, don’t write about things you don’t understand or don’t want to get into. It’s as simple as that. Whether you want to open that can of worms or not is solely up to you. If you’re going to do it, do it right. And finding ways that are respectful and supportive is something you’re going to have to struggle through as a writer. Find good betas, read more works or watch movies by Asian creators (not only Asian American but Asian) who write in fantasy settings in Asia.

As an author, you can absolutely find ways to allude to your setting’s history. Finding ways to put in what’s necessary (and what isn’t!) is part of the work of writing, right? I would say that making sure your work doesn’t continue to support past oppression is a pretty important thing to do. Hope that helps!

~mod Stella

Also I think there’s such a huge difference between a genuine cultural blending and just cherry picking. Like in my own (Asian-based) fantasy, my character’s region is genuinely at the intersect between multiple countries, namely my India-analogue (Hindu based), Persian/Arabic empire that’s recently conquered the place (Mughal, with Islam removed), a Mongolia-analogue, and a Tibet-analogue (the 1600s empire, so the region is much larger than modern day), therefore there is cultural sharing everywhere because that is what happens at borders (the region’s real life equivalent is the Kashmir valley). So my character does a Tibetan sand medallion to relax and her best friend is a Mongolian-Indian mixed warrior while her choice of clothing includes saris and the market has gods from regions miles away because the empire insists. This is literally me sitting down and going “okay, in this historical time period, here are where places intersected, and here are common trading partners, and here’s what is likely to be shared” along with “here is what I’ve had to modify to fit the fantasy world, how will that change things?”

Blending— where you think about what you’re doing— is alright. When you look at borders and power plays and diffusion. Taking each culture as its own unique whole and placing them beside each other to see what’s likely to cross over. Cherry picking, on the other hand, where you take roles and attitudes from different empires and merge them together haphazardly, is very much not.

–mod Lesya

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